Accepting Flawed Ancestors

According to the Orthodox Stone Edition Chumash, we should be careful about identifying too closely with our ancestors. Our ancestors were more spiritually elevated than we can ever hope to be.

According to the Conservative Etz Chayim Chumash, we should be careful for a different reason. Our ancestors did some things we find upsetting. But we cannot judge them using today’s values. We have to learn about their historical time period, and judge them with an eye to their own time.

Neither of these views seems correct to me. It’s not wise to idealize those we love. Nor is it wise to judge them. It is best simply to recognize them.

Recognizing that our ancestors are our kin can be enormously healing. Their families fell apart, and their families reconciled. They became wiser as they matured. No matter where they were in their journey towards wisdom, they prayed and made offerings. If we are spiritual seekers, we can recognize the journey and take comfort in its wandering path.

Recognition is an important theme in Parshat Chayei Sarah, where Isaac and Rebecca meet. Brooding Isaac mourns his mother, while adventurous Rebecca can’t wait to leave her family home. Yet when Rebecca meets Isaac, she covers her face, as if afraid to let her insecurity show. Somehow, Isaac’s inner yearning to love recognizes Rebecca’s fear of being judged, and he accepts her whole person.

And in all the stories Torah tells about their lives, even when they disagree about important matters, we do not get a single story about marital strife or hear of an unkind word exchanged between them. In this unflagging mutual recognition, they are unique among Torah’s famous families.

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