Virtue is

a state of character

concerned with choice

of the mean between two extremes,

i.e., a mean relative to us

governed by a rational principle.

(Aristotle)

For those counting the Omer, this is the week of gevurah, often translated as “judgment.” As the philosopher Aristotle teaches, judgment is an essential ingredient of every human virtue. A virtuous person, i.e., a person of good character, exercises good judgment. Such a person avoids reactive choices that are often “over the top” in a given situation. Instead, she makes thoughtful, well-reasoned choices.

Character formation, says Aristotle, begins early. Young children copy the actions of their elders; elders also instruct the young. Each time a child tries to act correctly, she adjusts her inner state. He re-orders his impulses and emotions. Gradually, they learn the inner postures that facilitate choice. Choice is only possible for a person who is reflective rather than reactive.

Many of the qualities we cultivate during the Omer season help build judgment: balance, endurance, love. In fact, the daily count speaks of the “the balance that is in judgment,” “the endurance that is in judgment,” etc. At the same time, the exercise of judgment makes the other qualities possible. Thus, we also speak of “the judgment that is in balance,” and “the judgment that is in love,” etc.

Character formation continues indefinitely. Each life situation triggers emotions, calls for judgment, and invites inner adjustment. When it comes to virtue, everyone is a life-long learner.

How has your practice of judgment been challenged and refined this week? What have you learned?

***This is the second in a seven-week series of posts recognizing the annual Jewish journey of the “Omer.” This year I will be exploring the sefirot, spiritual qualities, through the ideas of great philosophers.