
The story of Akedat Yitzchak — the Binding of Isaac– does not make sense (Gen. 22:1-19). God has fulfilled a promise; Abraham has satisfied a lifelong yearning. Abraham is now a father. Yet God asks Abraham to harm the child, and Abraham prepares to comply.
As a teaching story, it’s designed to twist our hearts. To push us into self-reflection as we cry out with questions, moving from the story’s characters to ourselves. Who is God? Who is Abraham? Who are we?
Who is God? What sort of spiritual forces move us? When do we feel we hear God’s voice? When we are loved? When we yearn for peace? When we feel guided by ethical principles? When a powerful, creative, boundary-breaking impulse overwhelms us? What sort of divine guidance do we hope for?
Who is Abraham? Who are our spiritual role models? Do we place some people on pedestals, expecting perfection? Do we imagine individuals so resilient that nothing can wound their souls? Do we have compassion for one another’s odd frailties? Do we understand that the most scarred among us might be the greatest channels of spiritual healing?
Who are we? How do we evaluate ourselves? Do we trust that our hearts and minds are prepared for life’s challenges? Or do we wonder: what would we do if we were really tested? If so, do we run towards or away from those tests?
Life is filled with tests – tests of values, mission, character. In real life, absolute values cannot be lived absolutely. Sometimes we orient our whole lives along a path, and the road suddenly closes. What qualities of thought and feeling will guide us?
